Matthew 8:18-34; 9:18-38
Mark 4:35-5:43
Luke 8:22-56; 9:57-62
Today’s readings are all about faith. Whether it’s the faith
to leave all that’s familiar to follow Him, or the faith to humble yourself and
ask for His help, all the stories today are about faith – or the lack of faith.
A story is told about a woman who once told the great D.L.
Moody, “I have found a wonderful promise!” and quoted Psalm 56:3, “What time I am afraid, I will trust in
thee.” Mr. Moody replied, “Let me give you a better one – Isaiah 12:2: ‘Behold God is my salvation; I will trust
and not be afraid’”. Our characters today fall into those two camps, and of
course there’s always the onlookers who for one reason or another chose to
disbelieve or to plot against Jesus.
But before we begin with the faithful, we see a quick story
about the cost of following Jesus.
Now when Jesus saw a crowd around
him, he gave orders to go over to the other side. 19 And a scribe came up and said to him, “Teacher, I
will follow you wherever you go.” 20 And
Jesus said to him, “Foxes have holes, and birds of the
air have nests, but the Son of Man has nowhere to lay his head.” 21 Another of the disciples said to him, “Lord, let me
first go and bury my father.” 22 And
Jesus said to him, “Follow me, and leave the dead to bury their own dead.” Matt
8:18-22 (ESV)
Two men wanted to follow Jesus. He seems to give odd
responses to each! The first wants to follow wherever Jesus goes… and Jesus
reminds the man that life will be tough with nowhere to lay their heads. He
tells the man that discipleship comes with a great cost. We don’t see the man
following (was he possibly a rocky soil kinda guy?)
The second man told Jesus he would come after he buried his
father. Jesus’ reply seems very harsh unless you know that that phrase was a
figure of speech which meant “let me wait for my inheritance”. The man wanted
to follow after he received something to make the journey easier. “Let the dead
bury their dead”, in that context, becomes a reminder that he should allow
those who are spiritually dead worry about the mundane things like creature
comforts. This guy seems like he might have been sown in the thorns!
Jesus takes off in a boat with His disciples, those of the
good soil. Because of the geography of the Sea of Galilee, sudden squalls
frequently occur. Apparently this was a monster storm, because even the
fishermen were frightened. Why did they lose their faith? They had Jesus’
promise of arrival (Mark 4:35) – but He never guaranteed them an easy trip
(sounds like a parallel to our Christian walk and eventual hone in heaven).
Jesus was there, right beside them, and asleep.
In peace I will both lie down and
sleep; for you alone, O Lord, make
me dwell in safety. Psalms 4:8 (ESV)
If it wasn’t something He could handle, He would have not
been peaceful. Jesus knew that they were all protected by His Father! When they woke him up, frightened, He spoke to the sea
and all was once again calm.
O Lord
God of hosts, who is mighty as you are, O Lord,
with your faithfulness all around you? 9 You
rule the raging of the sea; when its waves rise, you still them. Psalms 89:8-9 (ESV)
We see an interesting story, told with three different
perspectives, of the healing of the demon possessed men. We know that they were
oppressed by demons that called themselves “Legion”. There were so many that
they begged Jesus to allow them to go into 2,000 pigs. We can surmise that
these men, and this city, was Gentile because pigs were unclean to Jews. Jesus’
casting the demons into the pigs, who jumped into the lake, was a prefigurement
of God casting Satan and his demons into the lake of fire (Revelation 20:10).
It was also a graphic demonstration to everyone of the enormity of the healing!
This must have been a terrible blow to the commerce of the city, and the people
asked Jesus to leave. Was it just the loss of income that frightened the
people, or were they fearful of Jesus’ spiritual power? The men were renewed,
restored, and new creatures (2 Corinthians 5:17), and Jesus told them to go
back to the Decapolis (the 10-city region) and testify. Isn’t it interesting
that Jesus allowed Gentiles to testify, but Jews were told to remain silent?
And then to the twin stories of Jairus the wealthy Jewish
man and the anonymous woman.
Jairus – 12 years of happiness with his daughter; wealthy;
breaking with his fellow leaders to plead for his daughter’s life. Took great
humility to come to Jesus and beg for her life. Two people were legally
required to be a witness to any event, but for the raising of the daughter, Jesus
had five (the parents, plus Peter, James and John). Jesus told Jairus to tell
no one. I wonder how hard it was for the family to follow that command – and
whether Jairus’ service at the synagogue changed in any way as a result of the
miracle he witnessed!
Woman – 12 years of misery; ostracized because she was
ceremonially unclean; spent all her money trying to get well; anemic; barely
able to go on; crawling to Jesus as her last resort. Jesus required her to make
a public confession for her own sake: it proved to the crowd that she was
healed through her faith in Jesus.
The blind men and the demon-oppressed mute: Jesus heals them
all, telling the blind men to say nothing. Of course they can’t keep it to themselves
and Jesus’ fame spreads. The Pharisees accuse Jesus of casting out demons by
Satan! (We’ll see what Jesus has to say about this on October 12).
Jesus had compassion on everyone – Jew, Gentile, rich, poor,
lame, blind, mute, demon-possessed. He met each one at their point of need
provided they met him with any type of faith. He has compassion for you today,
and although your answer may not be as dramatic as these stories; in fact, you
may be like Paul, who hears a clear no
to his plea for healing. No matter the answer, rest in the assurance that Jesus
knows what you are going through, and He promises to stand by you as you go
through your storms. All you need to do (once you’ve accepted the free gift of
salvation) is to trust that His promises are true!
See you soon as we read more exciting passages detailing
Jesus’ life. As always, I would love to hear from you!
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